Competitions

ARCHITECTURE

1978        Arrangement of the Republic Square in Zagreb, Croatia.  

                 My project won the Yugoslav Architectural Competition 

 

UTOPIA

2004        “Utopian World Championship 2003/2004” in Stockholm, Sweden.

I participated in two competitions in Zagreb and Stockholm. All of the competitors invested a great effort but hadn’t presented a solution that might create a good society. Nobody in the history of humankind has done so. I have. I gave clear solutions to the problems of today’s society. I’ve developed a completely new social-economic system that will replace capitalism. The new system will form a good and sane society with wonderful, joyful and happy people. However, I did not get any kind of recognition in these competitions.

 

SPREADING IDEAS

2004        “The International Festival of Radical Communication” in Ljubljana, Slovenia.

I was participating  in the category “Beyond…” which hoped to bring new ideas, that were “outside the box”. The ideas are supposed to catalyze social changes while engaging people as something more than mere consumers. I have created the biggest idea that was “out of the box” ever, but it was not awarded.   

 

SCREENPLAY FOR MOVIE

2007       “Ars Septima”  Zareb, Croatia.                          

I participated in the screenplay competition organized by “Ars Septima” in Zagreb, Croatia, with my screenplay “Heaven”. “Heaven” presents the bright future of humankind. The play starts in a plane with passengers which ends up in another world. There is a very developed, good, and sane society there, completely different from the one the passengers have come from. In the new world there isn’t any injustice, exploitation, corruption, unemployment, crime, evil, destruction, aggression, or war. Our passengers and of course the viewers of the movie will one day learn, through the movie, how such society is going to be created. I did not get an award.

 

CHANGING THE WORLD

2008 – 2009   Project 10100       Google

Celebrating ten years of its existence, Google has opened a competition calling for good ideas to change the world through the parole: May Those Who Help The Most Win”.

Here is my proposal.

The winner has not been declared after a delay of more than a year. I think that my project is the reason. Google has difficulties accepting my project because it represents the end of capitalism, the very system Google is built on. Google has also difficulties rejecting my project because my system will one day completely change the world and make it a wonderful place to live. Therefore, I think, Google has dropped the competition so that Those Who Help The Most May Not Win.”

Two years after receiving the competition projects Google proclaimed the winners silently, without celebration becauseThose Who Help The Most Did Not Win.” According to Google a bike hanging on a suspension railway will help humankind more than my project.

Reviews of the book

“THE HUMANISM” – A Philosophical-Ethical-Political-Economic Study of the Development of the Society – Aleksandar Šarović

 

 

  1. Review by Prof. Dr. of Philosophy Andrija B. K. Stojković         Belgrade,     September 15, 1992  

 

  1. Joint Review by Prof. Dr. of Sociology, Predrag Radenović, and Prof. Dr. of   Economics, Milovan Stanišić          Belgrade,     July  8, 2001

Book Humanism

 

Humanism                                                                                           Download


A Philosophic-Ethical-Political-Economic Study of the Development of the Society    

     
     
1 Analysis of the Natural State
 
1.1         Individual  
1.2         Society  
2. The Process of Alienation  
2.1         Psychology of Alienation  
2.2         Sociology of Alienation  
2.2.1                 Capitalism  
2.2.2                 Socialism  
3 Humanism  
3.1         Study of  the Process of Disalienation of Commune  
3.1.1                  Bases of the Policy of Humanism  
3.1.2                  Bases of the Economy of Humanism  
3.1.2.1                          Good Capitalism             
3.1.2.2                          Good Socialism  
3.1.2.2.1                                    Labour Price             
3.1.2.2.2                                    Labour Division  
3.1.2.2.3                                    Commodity Price  
3.1.2.2.4                                    Money  
3.1.2.2.5                                    Working Capital  
3.1.2.2.6                                    Development of the Economy  
3.1.2.2.7                                    Income Distribution  
3.1.2.2.8                                    Use of Real Estate  
3.1.2.2.9                                    Collective Consumption  
3.2         Disalienation of Associated Communes  
3.2.1                    Pooling of Policies  
3.2.2                  Pooling of the Economy  
3.2.3                  Association of States  
3.3         Expectation of the New System  
     
     

Scenarios

Scenarios

My book “Humanism” presents the development of society starting from capitalism to socialism to communism, the most developed society. The book introduces a lot of new ideas in the political and economic fields so that it might not be easily understandable to the average reader. For this reason, I have created three stories which simply, through dialogue, present the most significant characteristics of all three systems. Together, they show a bright future for humankind.

Since movies are generally popular, I’ve presented the stories in the form of screenplays. Right now I am trying to find a director or producer for this movie. Until I succeed, by reading this screenplay you may get to know the principles of how a very developed society will look like in the future.  

Scenario “Good Capitalism” – This scenario presents the highest stage of humane capitalism through storyline. Unemployment would be eliminated by shortening work hours. Employers would reduce turnover by raising wages which, in turn, would bring better life to all. The script has been completed in December 2011.

Scenario “Good Socialism” – This scenario presents the highest stage of humane socialism through storyline. Socialism will win over capitalism by having more market of work than capitalism could afford. That would make socialism more productive than capitalism so that it will send capitalism down in history. The scenario is in production but you can read a part of it. 

Scenario “Good Communism – The scenario presents humane communism through storyline. It is the final stage of socialism. To achieve it, all the people should allocate, by their free will, all their incomes for taxes. That would make all goods and services free of charge for all the people. The script has been completed in September 2006

Discussions

Around 2003 this site had the Microsoft discussion software that  I had to close because of too many hackers and spammers not able to prevent. Then I called upon people to send their contributions to my email aleksandar@sarovic.com  and I would publish them together with my responses, but it never happened. Here is presented the discussion before the closure. 

 

 

Open Discussions about my Book “Humanism”          56 comments

 

Open Discussions about the Christian religion            7 comments

 

Essays

My investigation of 9/11      I’ve investigated the terrorist attack on 9/11.                  2017-11-05

Cancer and Conspiracy        Presents why cancer is not cured yet.                               2014-10-12

What God Wants                    Presents what is God’s will and how to fulfill it.              2013-10-18

Mayan Prophecy is True       Presents the prophecy of Maya                                         2012-12-21

Jacob Rothschild is Guilty   Presents the conspiracy of the Rothschild family           2012-12-20

Homosexuality                       Presents homosexuality.                                                     2012-11-20

Failures of Marxism              Presents how to achieve socialism and communism.   2012-04-04

Epilogue                                  Presents the conclusion of today’s society.                     2011-04-27

The Future of Economics     This essay presents the future economy.                        2011-02-12

The Future of Values            This essay presents the future values.                              2011-02-12

The Future of Democracy    This essay presents how to develop democracy.            2011-01-15

Wisdom                                   This essay presents how to achieve wisdom.                  2010-12-17

Open letter                              I sent this letter to Lord Jacob Rothschild.                       2010-10-23

Everlasting life?                     This essay talks about interpretations of Christianity.    2010-08-24

Alienation                               This essay presents alienation.                                           2010-07-08

Do you love?                           This essay presents how to achieve love.                         2009-06-22

Privileges are Evil                 This article presents the evil of privileges.                         2009-03-08

The End of Capitalism          This essay defines a system after capitalism                   2009-01-06

My Clash with Sciences       This essay defines the mistakes of sciences.                   2008-12-04

My Debt to Yugoslavia         This essay presents the war in Yugoslavia.                        2008-08-08

Has Antichrist Come?           This article presents the possible Antichrist.                    2004-01-07

Am I Jesus Christ?                My scientific work will create paradise on Earth.              2003-11-29  

Essential Thoughts

Essential Thoughts

 

Occasionally, I’ll present my thoughts here. My views are often completely different than the ones that are accepted in society; therefore, I believe my views will be very interesting.

 

2005.01.27    About my failure to be recognized as a scientist  in 1200 words

2005.01.29    I am a genius or maybe even Messiah  in 1100 words

2005.02.01    Anyone can become a genius  in 900 words

2005.02.04    Let’s prevent wars  in 700 words

2005.02.06    Let’s prevent illnesses  in 700 words

2005.02.09    Let’s prevent crime  in 700 words

2005.02.10    Let’s love each other  in 1000 words

2005.03.24    Let’s decide alone about our taxes   in 600 words

2005.03.27    Let’s finish with capitalism  in 250 words

2005.04.16    Let’s talk to each other  in 800 words

2005.05.21    Let’s prevent corruption  in 450 words

2005.05.29    Let’s remove fear   in 600 words

2005.06.01    Let’s remove alienation   in 600 words

2005.06.13    Let’s remove immorality  in  200 words

2005.06.25    Let’s finish with the social evil   in 700 words

2005.07.06    Let’s be free   in 600 words

2005.07.07    Let’s be good, sane, and joyful people  in 200 words

2006.10.09    Let’s demystify the system of education  in 1000 words

2006.10.19    Let’s build democratic anarchy   in 500 words

2007.02.21    Do we need happiness or joy?   in 400 words

2008.01.20    Jesus Christ said   in 200 words

2008.02.15    The problem with democracy  in 500 words

2008.03.08    Equal human rights   in 750 words

2008.03.30    The most powerful tool of justice ever    in 100 words

2008.04.20    That’s it    in 14 words

2009.04.20    My Humanism is the salvation of humankind  in 200 words

2013.01.18    Let’s eliminate unemployment in 2500 words

2013.01.23    “Occupy” movement harms society   in 1200 words

Good Socialism

3.1.2.2          Good Socialism

 

A Developed Market of Work will Create Socialism 

 

Most of the problems of today’s market economy are primarily based on the underdevelopment of the market economy. This study will try to present that the main problem of the capitalist economy is not too much but instead not enough market.

 

The goods are always on the market even if they formally are not, since any products will be sold if there is a good enough offer. On the other hand, jobs are rarely on the market, which is probably a significant problem in today’s economy. A developed labour market should produce competition among workers to achieve greater productivity for every public workplace at any time. Such an economy will significantly improve society.

 

Workers in capitalism have jobs protected by laws and unions; jobs in capitalism are privileged, though to a lesser extent than in socialism. A more productive worker cannot apply for a work position already occupied by another worker. That is why capitalism’s division of work cannot efficiently allocate labour and achieve maximum possible productivity. One should protect the existence of workers, not jobs. A better future for humankind necessarily requires that workers become subjects with equal rights in production. This will be achieved when all the workers have equal opportunities to choose any job they want in public companies. Society needs to establish a standard for selecting workers. History has presented no more socially justified employment principle than hiring the best available worker at each work post.

 

Capitalism taught people to love competition and that being the winner brings enormous satisfaction. As a result, people do not hesitate to exert any effort to express themselves. So why would society not open competitions for every public workplace at any time? It sounds impossible because such a division of labour never existed. However, its realization is just a technical problem, and it will bring enormous benefits to society.

 

Work competition as a form of employment in the labour market represents an ongoing open competition for all work posts. This means that any worker may take the work post of another worker at any point in time if they perform a particular job more productively.

 

To achieve such an economic system, people need to find an efficient way to evaluate work productivity, define job responsibilities, and harmonize rewards for work at any time. In short, the workers who offer the highest productivity and accountability and demand the lowest salary in a company owned by society will get the job at any time. It would be nothing else but a developed market of work. However, the work market will require time to develop enough and be accepted by people.

 

The work competition in the market will incentivize workers much more than capitalism can through wages. The existence of workers would never be endangered because every worker will be able to find a job in a fully employed environment. The work competition will establish such a strong responsibility that no one would dare to offer work productivity they would not be able to meet. The market will also regulate workers’ salaries most objectively. As a result, the living standards for all people may increase in an unprecedented way. People may be very pleased with living in such a system. Only this shall be called socialism. The following text defines the labour division of socialism.

 

There is no fairer or better division of labour than a competition of workers through their labour productivity for any workplace at any time. Productivity will be measured by earned money, quantity and quality of produced goods or rating workers’ productivity by consumers. A worker who offers higher profits, more manufactured goods, a better, cleaner, and cheaper production will get the desired job. Comparing the productivity of workers may be complex but also very simple. Democratic anarchy will make it straightforward.

 

Permanently open work competition among workers has never existed because nobody believed it was possible and did not invest any effort into developing such an idea. However, this book analyzes the potential problems that an open work competition might bring to society and provides answers to solve such problems. Of course, the work competition will be highly regulated to avoid possible instability in such work distribution. Nevertheless, once people consider such a division of labour, it will open the possibility for significant economic and social improvement.

 

Of course, the work competition will relate only to public companies because if it applies to private enterprises, that will practically mean a seizure of private property. Private companies will continue their businesses as they do today. It will be necessary to regulate and democratically accept a new division of labour in public companies by the law. One day, the proposed division of work will be accepted because the principles of such a division of labour are natural, just, and the most productive.

 

A worker who offers the highest productivity for any workplace at any time immediately becomes a prime candidate for that position, regardless of whether the workplace is occupied or not. If there are already employed workers at such workplaces who do not want to leave their jobs, they will have to accept the competitors’ productivity, and in that case, they will continue to hold their work positions. However, if they cannot take the new responsibilities or would not want it, they will immediately vacate the workplace and leave it to the competitor.

 

The existential security of workers is necessary as a condition of stability for society, and therefore, society will guarantee it. In the proposed system, all workers will be economically secure after leaving any job. Losing a job will not create income stress, and workers will have the ability to find new work in a full-employment environment quickly. Such security will remove the great fear of unemployment that is prevalent worldwide. Capitalism finds the primary motivation for work from the fear of the workers’ economic survival, so it does not provide enough financial security to the people. The new system will build motivation for work from the free choice of choosing a career and its satisfaction.

 

The advantages of such a division of work will be enormous. The best worker in every workplace ensures maximum productivity for companies, satisfying consumers’ needs most efficiently. Thus, such a division of labour will find its most significant justification. Furthermore, the labour market will give people the freedom to choose jobs they love more. They will enjoy work far more than they do today. Work will become a value in and of itself.

 

Furthermore, the open labour market will eliminate privileges. Today, people might experience a loss of privileges as a significant disadvantage. However, as mentioned previously, privileges are one of the leading causes of problems in society. Eliminating working privileges means increasing productivity and reducing, if not removing, corruption and immorality in the community. With time, people will realize that the loss of privileges would considerably increase the possibility of finding work that enhances workers’ productive power, the power of being. The power of being develops creativity and brings great and stable satisfaction that privileges could not achieve. The proposed socialist labour market will allow a permanent development of the productive being powers in society, which will bring significant benefits to the community.

 

Such a system of production is becoming possible for the first time in the history of humankind because the development of computer technology has allowed people to plan production, monitor process the productivity of workers, the values of their work and the responsibility they bear for their work, in the system of fast changes in the work obligations. Capable Enterprise Resource Planning (ERP) systems exist today, but they must adapt to the socialist business operating system.

 

***

 

This book develops Marx’s simplified labour theory of value by extending workers’ compensation with functions that can increase productivity and justice in the economy. Every produced commodity contains the values of past and present work. Therefore, workers’ wages should be based on their past and present contributions to production processes.

 

The current work value should show how much work brings advantages and disadvantages to workers compared to other jobs. Let’s say the average value and price of current labour are 1. Then a worker who is 10% more interested in a particular position is likely to ask for the cost of that labour at a value of 0.9 to make his offer more competitive for the job. It will make him earn 10% less than in an average job. However, the worker who demands the lowest price for the current work will receive a better chance of getting the job. The justification for accepting the lowest labour cost offer lies in that such work is the most convenient for the worker and cheapest for society. The cost of ongoing work will be one factor that determines workers’ salaries. The work market will make suitable jobs achieve lower wages, and inconvenient positions will be compensated with higher payments. A developed work market will form an objective price of current work the same way the goods market does, and workers will be satisfied with the earnings. Unions as mediators in determining incomes will no longer be required.

 

The past work value of workers presents how much workers have contributed to creating the values society possesses. In capitalism, the more valuable the past work is, the more wealth is produced, so wealth shows the value of past work. But capitalism does not recognize other values that exist in society. For example, giving birth, being born, and the productive growth of people is the highest scope of value people may produce, and people must recognize it as a value of past work. Such values are priceless, so they cannot be objectively determined, but they may be formed by arbitration in the best interest of all people. Similarly, society has established punishment for a murder that has nothing to do with objectivity, but it is beneficial because it prevents killing.

 

Recognition of the value of people’s past work will enable all to receive a basic income from birth. All people’s valuable accomplishments from birth should be valued and accepted as past work. The value of the current work of unemployed people should be adjusted to society’s capability. Past and present work will be regulated in such a manner so that all people receive at least a minimum income as a guarantee of a secure existence. The payment of the unemployed population will be automatically generated from the taxes of employed people. Such an idea is propagated today under the name Universal Basic Income.

 

The value of past work will include all the improvements people can make in society. This will motivate people to advance all values, thus bringing more benefits to the community. On the other hand, people will use the value of past work to take responsibility for any damage they do to society. For example, any crime can be assessed by people’s past work value. The criminal system will transform to recalculate the prison sentences of criminals by deducting the value of the past work of criminals in proportion to the crimes committed. Losing some of the value of past work will be a more effective and humane punishment for criminals than imprisonment.

 

The value of past work will be a very efficient tool for being held responsible in society. It will be highly beneficial and necessary for establishing the progress of humanity. The arbitration for the values of past work should be regulated by the law and democratically accepted by the people. This is a challenging task and most likely the main reason the socialist division of labour cannot be implemented soon.

 

Let’s assume that the average value of past labour is 100,000 points, while the average value of current work is 1. The multiplication of these values will determine the worker’s labour value or cost value. This means that the average salary will have 100,000 monetary units. The average value of past labour can be adjusted to gross national income per capita, while the average value of current work can be adjusted to 1, which will adapt incomes with the values of goods and services produced.

 

Only the market can establish objective prices of goods. If a company achieves a higher price of goods, making a higher profit on the market than workers’ incomes demand, they will make more money than they demanded. The difference between required and received incomes would represent a surplus value. In firms that achieve a lower price of goods making a lower profit on the market than workers’ incomes demand, workers would receive lower wages than they needed even though they reached the productivity they offered. To avoid competition for work in more profitable public companies, more profitable public companies will surrender surplus earnings to public companies that achieve a shortage of revenues in the market.

 

The overflow of surplus values of public enterprises into those with a lack of earnings in the market will prevent the imbalance in the division of labour. As a result, everyone will earn as much money as they asked for their productivity. Thus, the labour market will balance employment in all public enterprises, regardless of the revenues of enterprises arising from market inconsistencies. It should be emphasized that the market is the best gift that Mother Nature has given to the economy, capable of bringing justice and stability to production processes. Economic development will no longer be based on market benefits but will result from people’s conscious decisions. People will base the development policy of the economy on the amount of money they will set aside from the tax for the development of the economy.

 

The new economic system would have no meaning without efficient regulation of workers’ responsibilities in production processes. In the developed work market, workers may offer an increase in their productivity by unrealistic offers to get the jobs they want. Such irresponsibility may result in the collapse of the economic system. Today, for example, politicians do precisely that, which is one of the leading causes of people’s disappointment and immorality in society.

 

The proposed socialist economy will use the workers’ past work values to establish workers’ responsibility in the production processes. This is what socialism has not had, resulting in inefficient production. Workers would guarantee the productivity they propose by the value of their past work. If workers do not meet the proposed productivities, they will bear responsibility by losing the value of their past work.

 

The workers will numerically determine the scope of their responsibilities in the production processes of public companies. Let’s say the average responsibility has a value of 1. The higher the accountabilities the workers offer for the desired workplaces, the greater a right they will have to work in the desired workplaces. If the revenues of public enterprises increase, the workers will share the profits in proportion to the responsibility they have proposed for their work. Such gain will be expressed in the value of the past work. Conversely, if a company loses money, workers who offer greater responsibility for their work will make significant losses in the value of past work.

 

Once the company’s performance is identified and the responsibility of workers is determined, the rewarding and punishing of the workers by the value of past work takes place automatically. In addition, workers will also be held accountable for their work through democratic anarchy. One can imagine how powerful democratic anarchy will be when people are given equal rights to reward and punish others with only a little value representing their past work.

 

The following fictitious examples present how the work division in socialism would work: Let a baker produces 1000 loaves of bread daily, making it the standard baking productivity with a coefficient value of 1. Then, let him value his work at a value of 1 (assuming this is an average work price). Finally, let him take responsibility for his productivity at a value of 1 (assuming this is an average responsibility for all jobs). Then a new baker who wants to take the position of the existing baker needs to offer the productivity of a value greater than 1 or needs to request a lower price of the current work, which would be a value lesser than 1, or needs to offer higher responsibility which will be in a value greater than 1. If a new baker proposes a better work offer than the existing one, who cannot or does not want to meet it, the new baker gets the job.

 

Establishing labour competition among workers can be challenging because comparing different productivity can make choosing the best job offer demanding. Then the work productivity of a new baker should be evaluated, which would require the assessment of the quantity and quality of the produced bread. If the offered productivity is not realized, disputes are possible and finding solutions may be problematic. For example, if the supplied ingredients of bread were not satisfactory, it may affect the realized productivity of the baker, for which he might not be responsible. Finally, considering that the job description is usually more complex than presented in this example, the workers might spend a lot of time resolving such issues, reducing the time to work. Nobel laureate Ronald Coase stated that resolving such an issue would require a higher cost than economically justified[1]. He may be correct, but the open competition among workers might still bring superior economic productivity to capitalism.

 

However, democratic anarchy may completely resolve such a problem. By accepting democratic anarchy, workers will not even need to offer their productivities anymore; it will be assumed their productivity must be equal to or better than the productivity of the replaced worker. The work price will be standardized the same way the prices of goods are standardized today on the market. Practically, the highest responsibility offered by any worker for any job will be the main if not the only requirement for getting the job. The fine-tuning of workers’ responsibility will be determined through democratic anarchy by the evaluations made by their coworkers or customers. The following paragraphs will present what this means.

 

Let’s say the baker gets the job by offering work responsibility in the value of 1.2. The evaluations of people will be limited, so if the baker does not receive any assessment, the value of his past work will not change. However, if the baker receives two negative evaluations from people, he will lose 2.4 points from the value of his past work. Such responsibility will permanently reduce his salary by 2.4 money units. That means the baker will take responsibility for everything connected to the bread he produces. He will bear the same responsibility of being negatively assessed for any activity outside bread production. On the other hand, suppose a baker makes customers very satisfied with the bread he produces, then he may expect positive evaluations, which will permanently increase his salary. The impact of the assessments may be reduced, for example, a hundred times, and will still encourage people to behave responsibly.

 

The same will go for every job. The election campaign of a country’s president will last as long as the candidates need to register the values of their responsibilities for the president’s position. This will also represent the election process because the highest bid will get the job. Then, if living in a country is ordinary, the president might not receive any evaluation. If the standard of living deteriorates, people might give their presidents negative assessments because they will be considered the most responsible for the country. Let’s assume a president offers responsibility in the value of 1.6 to get the job; if they get one million negative evaluations, the president will lose 1,600,000 points that present the value of past work. Considering that the average value of past work would be 100,000, such a president will most likely drop into a negative value—debt. In this case, the president should pay the penalty to the economy instead of earning a salary. Considering that people would not be able to pay it, the president will receive a minimum wage as long as they do not escape from the debt. This will only be possible through highly productive work and very positive behaviour. Of course, if the president improves social life significantly, they will be well awarded by positive evaluations they receive from people.

 

Those who could not stand the heat will stay out of the kitchen. The new system will develop such a significant responsibility of the workers so they will not dare apply for jobs for which they are not qualified enough. However, if they still choose to apply, they will suffer heavy consequences for performing poor productivity. Their responsibility may be very painful and force them to resign quickly. Or, even better, they might search for their replacements to escape from significant losses of past work value.

 

In practice, workplace replacements would hardly exist without agreements among workers. When workers take jobs from previous workers, the previous workers would be considered to have performed the needed productivity and would profit from it even when they are replaced and do not contribute to such productivity. The new workers who force previous ones to leave will have to maintain the productivity of their predecessors but will profit only from the increased productivity they had offered. Besides, one should expect that replacing workers without an agreement would probably make the replaced workers dissatisfied. They will be able to retaliate by negatively evaluating their replacements through democratic anarchy. Their coworkers and friends may support them. Therefore, workers who want to replace existing ones would most likely negotiate conditions to get the jobs. Thus, one may expect the replacement of workers without negotiations only if the new workers bring noticeably higher productivity.

 

Managers will have great operational power, but the workers may still control them even before making executive decisions. For example, suppose company managers want to increase production through substantial investments. Then, workers must support them because the rise in productivity will bring new responsibilities to workers. The workers will have the right to change the values of accepted responsibilities for their work based on new managers’ proposals. If they reduce their responsibilities, it might mean that they are not confident with the changes managers propose, which might postpone or block a new production. Managers will have to persuade workers to accept their proposals by explaining the production risks and benefits.

 

Substantial responsibility in the production process will teach workers to establish mutual relations more on cooperation than competition. However, every job will find the best worker on the market the same way every good finds the best purchaser today. Besides, those who know how to improve production and society will no longer be prevented from doing so. And on top of that, workers and people will be satisfied. Thus, the open market of work will bring an outstanding contribution to the development of the economy and society.

 

Considering that in socialism, workers will not dare apply for jobs they are not qualified for, there is no need to condition anyone’s employment depending on the possession of diplomas. Firstly, a degree does not guarantee skill or workers’ productivity. Secondly, conditioning work with certifications unnecessarily reduces the freedom of access to desired jobs. The limitation of employment possibilities with possession of degrees has evolved to the level of absurdity that bureaucratically restricts the liberty of choosing work to a vast extent. Besides, the enormous volume of knowledge that the education system imposes on students usually has no connection with people’s professions. It serves authorities to ensure the survival of an authoritarian system and presents an unnecessary burden that alienates students from objective reality. Besides, alienated people can hardly solve social problems and improve society. In this regard, it is necessary to remove education as a bureaucratic requirement for having the right to work. This still means that professional education will be unquestionably necessary and welcome but not required for employment because knowledge can be acquired independently as well as through practice.

 

***

 

Some regions in the world will accept the open work competition one day because no economy can be more productive than the one where the best available worker gets each job. Under the competitive pressures of public companies, the owners of private companies will try to increase their productivity as public companies do. However, they would not have the operational capabilities to oppose public companies. Given that workers in private companies will not have the freedom as workers in public companies and will not share the profits, they will be less interested in working for private companies. Considering that public companies will be more productive than private companies, the owners of private companies will be encouraged to join public companies.

 

Given that the saturated market does not provide substantial profits, which is the final result of every production, the owners of private companies will likely join public companies. In exchange for their firms, companies’ owners will get the equivalent value of past work. It will proportionately increase their incomes in public companies.

 

Over time, it can be expected that all companies in the region will merge into one public company, which will operate similarly to large corporations. The company will have a management that will remain the best option for organizing production. The new system will make them highly responsible for decision-making, guaranteeing efficient production. Managers will create jobs where they are most needed and remove those not needed enough. High production efficiency will be ensured by lowering competition from the enterprise to the job level.

 

The high responsibility that the proposed work division requires from workers will force manufacturers to avoid economic losses in an unpredictable market by organizing production on consumers’ demands. People will democratically determine the tax rate and directly allocate the tax fund for various consumer groups of collective spending. Furthermore, individual consumers will be increasingly required to order their expensive needs in advance. Production based on the orders of consumers presents a democratically planned economy. Such an economy should be considered the most stable production possible. Information technology can assist such a complex production to operate efficiently, which Vladimir Ilyich Lenin did not have.

 

Democratic anarchy is all the social power that may remain in socialism. Once equal rights are fully established in society, people will have no reason to commit crimes. Crime will be eliminated. Minor offences may remain and be resolved through democratic anarchy. Once equal human rights are established, police, courts, and prisons as symbols of authoritarian government will become obsolete and go down in history. This will make states go down in history as well.

 

The complete implementation of equal human rights in the economy should be called socialism. Nothing else deserves this name. Socialism will come spontaneously as the final result of equal human rights. It will not replace capitalism as Karl Marx believed; it will transform it.

 

Building socialism is a much more complicated task than reforming capitalism. The socialist solution presented in this book is not definite because this book opens up a spectrum of possibilities. It is challenging to choose the best solutions without practice. Social scientists will further develop the best solutions for socialism through experience based on the theory of equal human rights. The development of socialism will eliminate social evil and create a bright future beyond the wildest dreams of today.

 

***

 

What is the underlying concept of the new system? The system will put society on sound footing. It will give every person the right to participate in decisions affecting their interests in the community. It will allow every individual to judge those who make decisions on their behalf. It enables the free activity of any individual and, accordingly, finding a way that is more suitable to the nature of the individual and society as a whole. Freedom allows the suspicion, formation of critical views, and the possibility of acting according to them that, together with practice, creates objective knowledge. Practice demystifies the categories of values and, therefore, allows for the breakdown of the dogmatic, non-critically accepted and alienated knowledge that is the cause of inconveniences in society today. Practice is the only possible route to understanding the individual’s power, the only way to discover society’s correct standing and orientation. This will form the process of disalienation of the community.

 

In such a system, the individual is forced to rely on their power to realize their needs. Constant reliance on their ability and the defined responsibility would teach the individual to accept the objective perception of their potency. This also means the acceptance of their impotence in cases where they cannot surmount it. By getting to know their powers objectively, the individual will live following their nature. Such an individual would form the needs only where they can realize them, which constitutes the essence of the individual’s balance and the formation of a constructive orientation in the relationship with nature and society. Such a system can satisfy the natural needs of individuals and the community, which brings harmony, peace, love, and joy to living. 

 

The new form of socio-economic relations requires the formation of new elements needed to establish: the price of work, work division, the responsibility of workers, the cost of commodities, money accumulation, credit-monetary policy, working assets, development and amortization of the production, distribution of personal and collective spending, as well as of the use of real estates. The new socio-economic policy will be presented in greater detail within the limits of possibilities in the following chapters.

 

 



[1] Ronald Coase, The Nature of the Firm (Economica, Wiley Online Library, 1937)  https://onlinelibrary.wiley.com/doi/full/10.1111/j.1468-0335.1937.tb00002.x

Association of States

3.2.3             Association of States  

 

States organize control in their territories to achieve more benefits for the people. However, when such authority does not suit the nature of a society, the states conduct an alienated, autocratic, and authoritative policy. Such a policy creates an irrational and unstable economy for the people, inappropriate and unjust orientation among nations, tensions and risks in relations among the states. As a result, the states are responsible for massive bloodshed in the history of humankind.  

The present-day world does not know any model of mutual coexistence that can ensure the prosperity of humanity. On the contrary, the present-day world’s relations are based on a dangerous and ruthless competition of determinations and not on cooperation. The current world policy is creating objective injustices between the states, caused by enormous differences in the level of economic development and in the right to use natural resources. On one side is excessive production, and on the other, scarcity.

 

The history of humankind recorded some attempts at building a better world through association. In that endeavour, world organizations were established to bring closer states and nations into an interdependent whole that complements. For this reason, the Organization of the United Nations, the World Bank, the International Monetary Fund, Interpol, international health organizations, and many others were established. These organizations had to connect the idea of creating a better planet Earth. Moreover, they were supposed to bring benefits due to the greater association of nations, labour and capital, a more substantial production, more incredible wealth and, accordingly, greater welfare. Furthermore, such organizations were supposed to reduce the possibility of an emergence of war conflict between states. However, the result is contrary to expectations. Despite some positive impacts, these organizations are generally used for winning predominance globally and represent a threat to humanity. 

 

However, there is no doubt that the greatest danger in the world arises from the alienation imposed by the authorities. People live in an alienated, selfish, narcissistic world where they form alienated needs. Alienation can deceive an individual into overcoming their impotence before nature, but no activity can realize it, and therefore an alienated individual is generally insatiable and unsatisfied. Non-satisfied alienated needs represent an origin of destructive energy, which daily brings enormous problems to the world. Alienation is a disease afflicting the world, whether rich or poor. Authorities may easily canalize such destructive energy to destroy any of its parts. Of course, the most influenced people worldwide are the most dangerous. As the world has not managed to overcome its alienated orientation, it has not found the base for accomplishing its prosperity.  

 

Today, the world is proud of developing technology and production, but it did not move a single step forward in developing human consciousness. Moreover, people enter a period of significant worldwide degradation of fundamental human values. In this connection, one cannot say that all negative phenomena, destructions, and wars belong to the past. This problem has been raised to a higher level with technology development and is threatening humankind more than ever before.  

 

***

 

OK, but what is missing to change the situation? Knowledge is missing! This book presents the knowledge necessary to form a sound and sane society. It will take power away from the authorities and give it to the people. Socialism can efficiently solve all of the aforementioned problems. It respects democracy, human rights, general and special individual interests, past and current labour, and the values emerging from natural constructive interpersonal relations. It prevents the existence of alienation, privileges, hegemony, exploitation, and any form of destructiveness. The new system is so productive and elastic that inhabitants of other states can accept it. Such an act opens up the possibility of the association at the level of states. Once the integration process among the states has started, the associated states at the international level will be just a matter of time.  

 

By associating, the states lose a part of their sovereignty because they assign it to the union of states but also, they realize at the same time new social life qualities. When humankind accepts the described socio-economic system, the world will function as a commune. For the first time, the world will exactly know, at any point in time, how many inhabitants it has and what their individual and collective needs are. For the first time, it will be able to pursue a reasonable, rational policy and satisfy the population’s needs.  

 

In a socialist world, each inhabitant will have the freedom to act on the territory of the whole world. They will have the freedom to choose a place to live and what work to do anywhere worldwide. Freedom will have one limitation. The individual will not be free to cause disadvantages to any member of society. The system will develop very effective protection for everyone from troubles committed by any community member.

 

Democratic anarchy will allow each inhabitant to assess any convenience or inconvenience they experience from any point in the world. They will do it by making a direct statement in the administrative world centre or its satellite, the commune. The system of assessments can form a completely new system of values in the world, valorize and sanction any disadvantage and reward any advantage that the individual causes to another individual. As such assessments will directly impact an evaluated individual’s income and past labour points, everyone will be responsible before the whole world. They will try to produce the least possible inconveniences and a maximum number of conveniences for the world, thus forming the base of the productive, constructive orientation of the whole world. 

 

The new system envisages direct statements of all world inhabitants about the essential political, economic and other areas of joint interest. In this way, the rules of collective action will be established in a direct democratic way. 

 

The social system would form the world monetary policy and money distribution. The collective money would be directly and democratically earmarked by humankind for the world’s individual spending, collective spending, economic development, and all partial spheres of interest.  

 

The new socialist system introduces in all states a universally established value in the form of the price of labour, which objectively presents the past and current labour values of all workers in the world. Upon such values, all other economic values may be built to establish a just distribution of all forms of conveniences and inconveniences arising from the past and current labour of all workers. Those are precisely the elements missing today to establish a stable, productive economic policy and, therefore, society’s general stability. 

 

The new economic system envisages a worldwide association of the economy into one large enterprise of the world, world leadership, world planning of the production, and world labour distribution according to the principle of free labour competition. The managers of the world will manage the work in the world as a whole rationally and efficiently. That would form high and stable economic productivity that would optimally satisfy the material needs of the entire humankind. Furthermore, the free labour market will abolish work privileges in the world, which will inevitably entail planning production, labour, and wage distribution that optimally suit the interests of all of humankind and each inhabitant.  

 

Such a system will allow each inhabitant to get to know their natural needs through their practice and, in this way, overcome alienation. The possibility of expressing each individual’s direct genuine interest will free the society from alienated ideological, national, religious, cultural, economic and other alienated interests. Individuals will finally have the chance to live their lives fully, and they will not care about alienated values. The nature of the individual is unique to humankind. By bringing the individuals closer to their nature, the conditions will be created to form a harmonious and homogenous social community in the entire world. 

 

Each individual will rely on their forces in meeting their own needs and learn how to form them according to their possibilities of realization. This will represent the basis for meeting needs and, consequently, the constructive orientation of society.  The people who permanently satisfy their needs are not destructive. Such a system will form genuine equality among people. In such a world, the narcissistic trait of the character as the chief cause of alienation and conflicts among people will be overcome to the benefit of natural cooperative relations. 

 

The states and nations will no longer be endangered in such a system. It may be expected that the funds intended for armed forces will be abolished by the direct voting of the population, which would disallow the emergence of wars.  

 

The proposed system will form a new consciousness of the individual, new ethics of the society, and new relations in the world. Such a system will enable safety, a convenient existence, and spiritual and material prosperity for all world inhabitants. Shortly, it will form the bright future of humankind. As such a socio-economic system will be directly created by humanity, the state as a form of authoritative pressure over the society will be no longer needed.